🍏 Event Details:

• Date & Time: Sunday, March 16th @ 1:30pm - 3:30pm. Drop-in as you please, anytime between  1:30pm-3:00pm considering the time needed for art!

• Location: Decipher Counselling Art Therapy Studio, 207 West Hastings St., Vancouver, BC in room 315

• Cost: Suggested $15

• Tickets: Available here; 6 spots max! 

About the Open Studio Workshop:

Join us for an open studio-style workshop where we'll transform old materials into something special! Bring your favourite or old magazines you don't mind cutting up, past artworks ready for a second life, and an open mind. Through collage and mixed media, we'll explore how it feels to let go without the pressure to make something 'perfect', and just play.

This is a cozy space where you can explore letting go of 'good' art, and instead explore what feels good in cutting, tearing, and reworking pieces of past artworks and magazines into something new—using collage!

What You Can Expect:

• the art of releasing: mobilize creative energy to create freely—no 'good art' pressure, no perfection, just play.

• making new meanings from old pieces of you: reimagine them to reflect who you are becoming.

• soft-guided open studio style: focus on the creative process in a cozy community - minus the overthinking.

No prior art experience needed—just bring your creativity! Whether you're an artist or it’s your first time making collage, you're welcome here. Everyone will leave with a personal collage or reworked piece of art that can symbolize them in their journey.

What to Bring (encouraged!): Old magazines, newspapers, past artwork you’d like to rework, stickers.

Policies:

• Age: 18+ (All genders welcome)

• Cancellation: Notify Chloe within 24hr for a refund. Please inform us if you can no longer attend so we can open your spot to someone else.

About the Facilitator:

Chloe is a Taiwanese-Canadian practicum counselling art therapy student at Adler University. As a recovering perfectionist and art school graduate, she aims to create a space where art isn’t about being ‘good’ or ‘bad’—but simply about the joy of creating.

Lately, she’s been obsessed with ripped collages—gathering bits of old art, magazines, and postcards to make something fun and messy. The process reminds her of taking pieces of her past self—forgotten art that no longer serves her—and transforming them into something new and meaningful.

Let’s cut, layer, and create something meaningful together!

For more inspiration, check out Chloe's art @hichloekwok
If you’d like to join us for future workshops, check out @deciphercounselling

from our January newsletter, written by Linda Lin, RCC, CCC, RCAT

Dear doomscrolling, doomspending, binging…
please be gentle with me this year

Lately, I’ve noticed a familiar cast of characters resurfacing—old coping behaviours from past versions of myself, barging in like they’re the main stars of the show. They’ve brought along their usual companions: unsolicited waves of intense, complex emotions, with no proper space to hold it all.

For many of us, patterns we’ve worked so hard to unlearn are making a comeback. These habits of distraction and numbing aren’t random—they’re our nervous systems doing what they know best: shielding us from overwhelm. It’s an act of self-protection, even if it doesn’t always help in the long run.

𓅰 𓅭 𓅮 𓅯 

everything everywhere all at once  

In a single week, we had to process:

• Genocides, ecocides, scholasticides, dehumanization, forced displacement (Sudan, Congo, Tigray, Syria need our advocacy and solidarity!), all while there's finally a temporary ceasefire and no end to the occupation in Palestine.

• LA fires, rekindling existential dread as we confront our fractured relationship with the land and the ongoing climate crisis.

• Political upheaval, left our neighbour country grappling with the absurdity of a tiktok ban, while contending with the reality of oligarchic control over us both.

• Red note migration, stirring of complex emotions within the Chinese diaspora, as past experiences of sinophobia has no room to process (this is called disenfranchised grief: grief that goes unacknowledged/unvalidated by social norms).

• An unshakable, overwhelming sense of falling behind—where even the algorithm pushes content on us so we feel stuck in an echo chamber.

Your tolerance for stress may be high. But is it sustainable?

 tolerating ≠ growing pains

Our brains are on overdrive, constantly bombarded by crises, notifications, and demands pulling us in every direction. When we operate outside our window of tolerance for too long, our nervous systems (aka. mind and body connection) can shut down, creating the illusion that we simply need to keep tolerating it.

But this constant urgency makes it harder to hear our true voices amid the noise. While distraction might offer temporary relief, it can deepen the cycle of disconnection.

Being good at carrying burdens and tolerating beyond our limits,
without understanding how much we can handle,
is part of the growing pains of healing.

 🌿 nature trusts its growing pains 

- can you trust yours?

Nature doesn’t second-guess, resist, or judge its cycles of growth. It simply adapts, evolves, and unfolds, remains steadfast in its rhythm.

Here's some good news, we ARE like nature: every week, we learn something new that helps us grow beyond who we thought we were—breaking free from the limits of systemic oppression and our own ego (they call them ego deaths for a reason!).

Oh, to be one with nature… or perhaps we can just mirror it

🪞 What if we mirrored nature’s trust in the self? 🤍✨

🌀 can we stay curious and present with our own unfolding?

🌀 can we value both the painful and joyful experiences that shape us?

🌀 can we learn to trust what we create and nurture our own seasons of growth?

Nature doesn’t rush or resist.

It embraces transformation with grace.

So what if we took our visceral cues from nature's elements?

Here’s an art as therapy prompt to step out of the noise and reconnect with your inner pacing

Journal, create art, poetry, or simply reflect and imagine:

🌿 If you were a part of nature, what realm would you belong to? 
☘︎ Would you embody the wisdom of an ancient forest? 
☘︎ The rhythmic energy and motion of oceanic waves? 
☘︎ The mystical germination of desert blooms?

🌿 What would it look, feel, and sound like?

notes by Linda Lin, RCC, CCC, RCAT

Q: “How are you doing things differently than what you were taught in grad school?”

Therapy is political.
I can’t separate therapy from social justice anymore: if one group is not free, all of us aren’t free. True freedom cannot exist in a society where some groups face oppression, discrimination, or limited rights.

Liberation-based healing
…is hard to reframe and unlearn. The language in which I initially type out from thoughts are wired from years of indoctrinated academia from psychology where it centers on people’s struggles, suffering, pain points, deeply rooted in colonization, pathologizing and problem-solving, rather than recognizing systemic oppression or honouring the wisdom and agency people already have and need from community and care.

Re-indigenizing.
I am slowly digesting that most of what I learned in grad school about the field of psychology is deeply appropriated from Indigenous, Eastern, African ancestral practices…eg. maslow’s hierarchy of needs (Blackfoot people) (Yoga: India, commodified into a fitness trend; focusing mainly on physical postures (asanas) without the spiritual or philosophical teaching that are core to its practice; EFT (chinese acupuncture); Mindfulness based cognitive therapy: and Mindfulness-based stress reduction draw from Zen Buddhism and Vipassana meditation; ACT: eastern practices: buddhist philosophy, mindfulness and acceptance; Somatic therapies: Indigenous healing traditions- body-mind connections; peter levine even discusses spending extensive time in Africa, pulling from some areas of chinese medicine)

I think of harm and repair differently.
Rooting in anti-carceral practices and harm-reduction approaches when it comes to supporting those who need immediate care and oversurveilled groups: seeking alternatives (community-based) interventions, pod mapping, Grassroots organizations/resources, care planning collaborating with folks I work with and their loved ones are involved instead of involving authorities to reduce retraumatization and systemic harm; ongoing informed consent and advocating; support after reporting/note taking, ethical reflection through the intersectional pieces at play: critical examination of our role as the ‘mandated reporter’ within systems of power and control.

On repair.
Healing also includes addressing the harm caused to clients. Academia/grad programs don’t teach us how to repair in ways where we address the systems that affect us; where we stay in the middle with folks: to stay in connection, and birth a new cycle that isn’t violent. This is different from fixing/solving; it’s a deep embodying of the impact from institutional systems that exist, races and identities, kin based violence have harmed us.

Q: “How is being a therapist at this point in time different from what has come before?”

Saying no to ‘therapy hats’.
I’ve realized there’s no such thing as a ‘therapist hat.’ I no longer wear multiple ‘hats’ to separate my roles in and out of the therapy room. This shift has helped me show up authentically—both with my clients and my loved ones. It’s also allowed me to align with my living ethics, ensuring the work I do feels liberating rather than stifling or oppressive.

Professionalism vs. Competence is ever-changing in online therapy.
The landscape of online therapy is constantly evolving, especially when balancing professionalism and competence:

• Professionalism involves adherence to ethical guidelines, maintaining boundaries, and presenting oneself in ways that foster trust and credibility in a therapeutic context.

• Competence focuses on a therapist's ability to effectively address clients’ diverse needs, requiring ongoing professional development, recognizing limitations, and seeking supervision when necessary.

In my practice, transparency is key. I focus on supporting underrepresented groups through community care, addressing systemic issues in the therapy field like policing and mandated reporting. Guided by ethics and social justice, I try my best through a harm reduction approach to ensure therapy is effective and rooted in care and connection.

Transparency and shared identities and values in the therapy room.
Therapy isn’t neutral. Many clients value transparency to ensure their therapist’s values and identity align with their own. It’s not just about visible traits—for instance, I’m a fair-skinned, medium-sized East Asian, able-bodied, and femme-presenting individual. Beyond these, I am a first-generation immigrant, born in this city with Mandarin as my first language, neurodivergent, living with complex PTSD, vegan, and demisexual. When seeking out my own therapist, I prioritize someone who “gets it,” who doesn’t just validate but can advocate for me, and is committed to creating a better world for all of us.

Therapy lingo has become less stigmatized, but weaponized.
The normalization of therapy language in daily life is a sign of progress in reducing mental health stigma; however increased use of therapy language comes with unintended consequences like how people may misuse therapy terms to control in conflicts or undermine others, making emotionally manipulative statements sound like legitimate boundaries or justifying hurtful behaviour as “self-care.”

Weaponized therapy language can obscure personal accountability. Phrases like "that's my boundary" or "you're projecting" can shut down meaningful dialogue, potentially preventing resolution or deeper understanding and curiosity for connection and repair.

Rationalizing is not as needed bc the culture does that enough: rational processing vs. Feeling processing; going back to listening to our body and embodying values, hope, change is what I see many of us needing right now.

Recent shifts in social justice and Empathy

Over the past 5 years, we’ve witnessed climate change crises, movements like #MeToo, Black Lives Matter, the Covid-19 pandemic, and the surge in fat liberation and HAES. We’ve seen the impact of systemic issues like greed, environmental justice, and the dark history behind Indigenous communities. From Roe v. Wade to the exposure of the entertainment industry complex, these events have sparked empathy. However, true solidarity requires more than just words—it's about living ethics through actions, not just blackout posts. I hope the therapy field can move towards one that actually protects us and keeps us safe.

Be sure to sign up to our newsletter, Creative Ponders, where we share tidbits from our therapists, art prompts + new updates on offerings, delivered directly to your inbox!

from our November newsletter, written by Linda Lin, RCC, CCC, RCAT

In my previous blog post on generational diaspora, I mentioned I was visiting my mother’s homeland, China, for the first time in over a decade! It took me a few weeks to sit with this journey before writing about it.

This trip involved much more emotional processing than rational processing. Feeling our emotions in this way can be challenging, and from my experience in the therapy room, it often only comes after we’ve built enough trauma-informed language and awareness.

What’s the difference? Rational processing is structured and analytical, focused on collecting information and making critical deductions about what happened. Feeling processing, however, is experiential—it’s about listening to and working with what comes up, viscerally. It’s when we start noticing signs that have been there all along: sensations in our breath, a gnawing in our gut, the energy we pick up, and a pull toward creating new, supportive cycles for our body.

Feeling lost? I was—and probably still am. Words didn't come easily to describe this deeply sensory experience. Here are some emerging themes as I sat on the images I created from my trip:

Chapter 1: The play.

The impacts of historical imperial violence are complex, and when passed down through ancestral lineage, it lands differently from person-to-person in different points in their lives…yet they feel familiar. 

As a Chinese person born outside of China, I found it challenging to fully embody the audience's cultural resistance. This surprised me, considering I feel deeply in other spaces. It prompted me to reflect on what I may have internalized from the West—and how numb I must've felt during the play. This numbness might hint at open wounds, unprocessed grief, and the overwhelming sensation of feeling too much without a concrete anchor for my intersecting identities.

To all the children of immigrants navigating multiple cultures and facing relational tensions due to generational cultural gaps—how are you all holding up?

Everything is political - including my identity.

Identity conflicts have felt especially confusing throughout the trip. The harbouring of internalized sinophobia stemming from Western political narratives about China feels practically acceptable in today’s world (& with elections in the atmosphere). Unfortunately and to no surprise, I encountered a lack of engagement and curiosity about my trip from some friends. 

These encounters have prompted me to reflect deeply on my own journey with internalized sinophobia. Internalized racism functions as a product of unresolved trauma—a cycle of harm and violence rooted in politically engineered oppression.

The layers of kin-based harm and wounds of what could’ve been.

So I found out from my trip that my partner’s extended family members love each other, like sincerely. It's like the kind of love bell hooks talked about in her book, all about love. The kind of love with all 7 components: care, affection, recognition, respect, commitment, and trust, honesty and open communication. They've got a 75-person WeChat group, more than half of the group located in the city dine together every weekend and near 90-year-olds would keep the vibrant energy by playing mahjong into the early hours. They welcomed us with open arms, unconditional warmth and support. 

A few days later, I visited my mother’s side in a different province after 20 years and I was struck by anxiety and generational cycles playing out before me. I gave myself permission to bawl, allowing space to grapple with parts of myself that felt wronged by the stark contrasts in family dynamics and kinship.

It began to dawn on me that the heart of emotional processing wasn’t just about healing; it is about connection. 

Connection and care for the younger versions of myself, connection to parts of my culture and identity I want to keep discovering, and connection to kin who, in their imperfect ways, still attempt to show up for each other.

Be sure to sign up to our newsletter, Creative Ponders, where we share tidbits from our therapists, art prompts + new updates on offerings, delivered directly to your inbox!